Wednesday, February 8, 2012

Another Twist for G.O.P. as Santorum Fares Well


His candidacy all but dismissed just days ago,Rick Santorum won  the Minnesota and Colorado caucuses and a nonbinding primary in Missouri on Tuesday, an unexpected trifecta that raised fresh questions about Mitt Romney’s ability to corral conservative support.
CANDIDATEPCT.
Santorum40.2%
Romney34.9   
Gingrich12.8   
Paul11.8   
Others0.3   

Multimedia



With his triumphs, Mr. Santorum was also suddenly presenting new competition to Newt Gingrich as the chief alternative to Mr. Romney, the front-runner. Where Mr. Gingrich has won one state, South Carolina, Mr. Santorum has now won four, including Iowa.
His performance added another twist to an unruly nominating contest that has seen Republican voters veering among candidates and refusing to coalesce behind anyone. It came after Mr. Romney scored back-to-back victories in Florida and Nevada that had led to predictions that he was finally on a straight march to the nomination.
The results on Tuesday shook the political world, which appeared to once again make the mistake of believing the Republican race for the presidency was finally set on a stable trajectory. But it was an open question whether the defeats were a momentary embarrassment or a prolonged setback for Mr. Romney.
His disappointing night notwithstanding, Mr. Romney goes into the next round of primaries and caucuses much better financed than his opponents in what will be much more of a nationwide campaign, capped off by the 11 Super Tuesday competitions on March 6. But the enthusiasm in the race is no longer his alone; his front-runner’s label appears to have lost its shine.
Mr. Santorum’s victory in Missouri was symbolic. The vote will not affect the awarding of delegates, which will be decided at district and state conventions later this year. But more Republicans participated in the Missouri primary than in the Nevada caucuses. And his victory in Colorado was a genuine upset in a state that Mr. Romney easily carried in 2008.
Combined with the victory in Minnesota, it gave him an important lift that his campaign hoped would translate into an infusion of new donations and support from the conservative Republican voters — evangelicals and Tea Party adherents — who have told pollsters all year that they are searching for someone whom they view as a true conservative.
The victories were Mr. Santorum’s first since the Iowa caucuses on Jan. 3 — a victory awarded only after the fact. And he used them to reassert himself as the leading insurgent challenger to Mr. Romney, though he told cheering supporters at his headquarters in St. Charles, Mo., that he was setting his sights higher than that.
“I don’t stand here to claim to be the conservative alternative to Mitt Romney,” Mr. Santorum said after thanking God for getting him through the “dog days” of the campaign and the illness of his daughter Bella. “I stand here to be the conservative alternative to Barack Obama.”
With the Colorado results still outstanding, he said the Republican voters in Missouri and Minnesota had sent a message to Mr. Romney, declaring: “Maybe in Massachusetts, they were heard particularly loud tonight.” And he called Mr. Romney an imperfect conservative messenger, saying that on health care and environmental policy, “Mitt Romney has the same positions as Barack Obama.”
But the three victories for Mr. Santorum also place a fresh burden on him as he tries to swiftly build a structure to compete with Mr. Romney’s battled-tested campaign team. His aides predicted that the evening would bring an outpouring of financial support. He also may be able to expect more help from the “super PAC” that supports him, the Red, White and Blue Fund. Its leading benefactor, themutual fund executive Foster Friess, was standing directly behind Mr. Santorum as he gave his victory speech.
Asked by e-mail whether he would invest more heavily in the super PAC, Mr. Friess wrote back, “With him doing so well tonight, he won’t need me!”
And Mr. Santorum, whose appeal has been built on a populist message and a loyal following among conservative voters, now has the opportunity to get a fresh look by Republican voters as the nominating contest spreads across the country.
Mr. Romney appeared in Denver before there were enough returns in Colorado to project a victor. And he appeared to stumble some as he began his remarks to a subdued crowd by saying, “I’m pretty confident we’ll come in No. 1 or No. 2,” and acknowledging “a good night for Senator Santorum.”
Still, he declared, “I expect to become our nominee with your help,” before starting an address that recalled Mr. Obama’s convention speech in Denver in 2008 and what he said were its many failed promises of a vastly improved economy.
Mr. Romney’s aides played down the significance of the night, noting that he did not compete very hard, especially in Missouri, and adding that four years ago Senator John McCain had lost many state races before ultimately winning the nomination.
Yet the stinging defeats could prompt a re-examination of Mr. Romney’s message and a recalibration of his strategy that has focused more on President Obama than on his Republican rivals. His advisers have brushed aside questions about the palpable lack of enthusiasm surrounding his candidacy, but he will now have to address those concerns.

Craig Lassig/European Pressphoto Agency
Ron Paul signing his autograph on dollar bills for supporters during a campaign stop Tuesday in Coon Rapids, Minn. 
If there was any bright spot for Mr. Romney, it was that Mr. Santorum’s new strength promised to potentially split the anti-Romney vote in two with Mr. Gingrich, reducing its potential threat.
Speaking before the results in Ohio, where he was campaigning, Mr. Gingrich said the results should raise doubts about what has been portrayed as Mr. Romney’s inexorable march to the nomination.
“I think the big story coming out tonight is that it’s very hard for the elite media to portray Governor Romney as inevitable after tonight is over,” he said.
Mr. Gingrich was not on the ballot in Missouri, helping to create Mr. Santorum’s opening; but he was competing in Minnesota, where the party is known for the religious conservatism of a former Republican candidate, Representative Michele Bachmann.
The outcome of the races in Missouri, Minnesota and Colorado on Tuesday highlighted the peculiarities of the Republican nominating contest as it turns into a state-by-state delegate fight. In Missouri, more than 200,000 voters cast ballots, yet no delegates were awarded. In Minnesota and Colorado, only a fraction of voters participated in the caucuses, but the contests were seen as more legitimate because delegates will be awarded this spring based on the voting.
The newly emboldened Mr. Santorum, a former senator from Pennsylvania, was now joining with Mr. Gingrich in a vow to take the campaign all the way to the Republican convention in Tampa this summer. Representative Ron Paul reminded supporters on Tuesday that he, too, hoped to continue collecting delegates and appear at the convention.
Earlier Tuesday, Mr. Santorum predicted that the results would “change the direction of this race.”
He had been hoping to stanch the momentum that Mr. Romney had from his recent victories in Florida and Nevada. All three states that held contests Tuesday have very conservative Republican electorates that are believed to include large numbers of the sort of evangelicals and Tea Party adherents who had flocked to Mr. Santorum’s candidacy in Iowa.It was a turnabout from four years ago, when Mr. Romney won in Colorado and Minnesota as the so-called conservative alternative to the man who became the Republican nominee in 2008, Senator John McCain.
But Mr. Romney is hoping to do well in the elections in Arizona and Michigan in three weeks, as well as in the Super Tuesday contests next month, when he is expected use his organizational and financial advantages to maximum effect.
So the evening appeared to mete out the most punishment to Mr. Gingrich, as Mr. Santorum’s aides argued Tuesday’s results proved that their candidate, not Mr. Gingrich, was the true conservative alternative to Mr. Romney.
Mr. Gingrich was not on the ballot in Missouri, which his campaign dismissed as a “beauty contest,” and by Tuesday he appeared to have so given up on Colorado and Minnesota that he spent the day in Ohio, which votes on Super Tuesday.
Throughout the day Mr. Gingrich kept his focus on Mr. Romney as a “Massachusetts moderate.” And, predicting that Mr. Romney could finish in Colorado with 20 percentage points less of the vote than he had four years ago, he said on CNN Tuesday, “After tonight, you’ll see this is a wide-open race.”




Friday, February 3, 2012

Must, bid the Morn awake!

    Sad Winter now declines,

       Each bird doth choose a mate

          This day's Saint Valentine's.

             For that good bishop's sake

                Get up and let us see

                   What beauty it shall be

                       That Fortune us assigns.


The Lantern Festival


          The Lantern Festival also known as the Yuanxiao Festival or Shangyuan Festival in China; Chap Goh Meh Festival in Indonesia, Malaysia and Singapore;Yuen Siu Festival in Hong Kong is a festival celebrated on the fifteenth day of the first month in the lunisolar year in the Chinese calendar, the last day of the lunisolar Chinese New Yearcelebration. It is not to be confused with the Mid-Autumn Festival, which is sometimes also known as the "Lantern Festival" in locations such as Singaporeand Malaysia. During the Lantern Festival, children go out at night to temples carrying paper lanterns and solve riddles on the lanterns. It officially ends the Chinese New Year celebrations.
          In ancient times, the lanterns were fairly simple, for only the emperor and noblemen had large ornate ones; in modern times, lanterns have been embellished with many complex designs. For example, lanterns are now often made in shapes of animals.
          In some region and countries, this festival is also regarded as the Chinese version of St. Valentine's Day, a day celebrating love and affection between lovers in Chinese tradition and culture.

The history of Chinese Lantern Festival

tang yuan
          The first month of the Chinese calendar is called yuanmonth, and in ancient times people called night xiao. Therefore, the day is called Yuan Xiao Festival in China and Taiwan. The fifteenth day is the first night to see a full moon in that lunar year. According to Chinese tradition, at the very beginning of a new year, when there is a bright full moon hanging in the sky, there should be thousands of colorful lanterns hung out for people to appreciate. At this time, people will try to solve puzzles on lanterns, eat yuanxiao (a glutinous rice ball) and enjoy a family reunion.

Many Legends about Chinese Lantern Festival
          There are many different beliefs about the origin of the Lantern Festival, however, it is likely to have had something to do with celebrating and cultivating positive relationships between people, families, nature and the higher beings that were believed to be responsible for bringing or returning the light each year.
                                                                     Qin Shi Huang
                                                                            Tai Yi
          One legend tells us that it was a time to worship Taiyi, the God of Heaven in ancient times. The belief was that the God of Heaven controlled the destiny of the human world. He had sixteen dragons at his beck and call and he decided when to inflict drought, storms, famine or pestilence upon human beings. Beginning with Qinshihuang, the first emperor of China, after whom China is named, all the emperors ordered splendid ceremonies each year. The emperor would ask Taiyi to bring favorable weather and good health to him and his people.
Wudi of the Han Dynasty directed special attention to this event. In 104 BCE, he proclaimed it to be one of the most important celebrations and the ceremony would last throughout the night.
Another legend associates the Lantern Festival withTaoism. Tianguan is the Taoist god responsible for good fortune. His birthday falls on the fifteenth day of the first lunar month. It is said that Tianguan likes all types of entertainment, so followers prepare various kinds of activities during which they pray for good fortune.
Another legend associates the Lantern Festival with an ancient warrior name Lan Moon, who led a rebellion against the tyrannical king in ancient China. He was killed in the storming of the city and the successful rebels commemorated the festival in his name.
Yet another common legend dealing with the origins of the Lantern Festival speaks of a beautiful crane that flew down to earth from heaven. After it landed on earth it was hunted and killed by some villagers. This angered the Jade Emperor in Heaven because the crane was his favorite one. Therefore, he planned a storm of fire to destroy the village on the fifteenth lunar day. The Jade Emperor's daughter warned the inhabitants of her father’s plan to destroy their village. The village was in turmoil because nobody knew how they could escape their imminent destruction. However, a wise man from another village suggested that every family should hang red lanterns around their houses, set up bonfires on the streets, and explode firecrackers on the fourteenth, fifteenth, and sixteenth lunar days. This would give the village the appearance of being on fire to the Jade Emperor. On the fifteenth lunar day, troops sent down from heaven whose mission was to destroy the village saw that the village was already ablaze, and returned to heaven to report to the Jade Emperor. Satisfied, the Jade Emperor decided not to burn down the village. From that day on, people celebrate the anniversary on the fifteenth lunar day every year by carrying lanterns on the streets and exploding firecrackers and fireworks.
Another legend about the origins of Lantern Festival involves a maid named Yuan-Xiao. In the Han Dynasty, Mr. Eastern was a favorite adviser of the emperor. One winter day, he went to the garden and heard a little girl crying and getting ready to jump into a well to commit suicide. Mr. Eastern stopped her and asked why. She said she was Yuan-Xiao, a maid in the emperor's palace and that she never had a chance to see her family since she started working there. If she could not have the chance to show her filial piety in this life, she would rather die. Mr. Eastern promised to find a way to reunite her with her family. Mr. Eastern left the palace and set up a fortune-telling stall on the street. Due to his reputation, many people asked for their fortunes to be told but every one got the same prediction - a calamitous fire on the fifteenth lunar day. The rumor spread quickly.
Everyone was worried about the future and asked Mr. Eastern for help. Mr. Eastern said that on the thirteenth lunar day, the God of Fire would send a fairy in red riding a black horse to burn down the city. When people saw the fairy they should ask for her mercy. On that day, Yuan-Xiao pretended to be the red fairy. When people asked for her help, she said that she had a copy of a decree from the God of Fire that should be taken to the emperor. After she left, people went to the palace to show the emperor the decree which stated that the capital city would burn down on the fifteenth. The emperor asked Mr. Eastern for advice. Mr. Eastern said that the God of Fire liked to eat tangyuan (sweet dumplings). Yuan-Xiao should cook tangyuan on the fifteenth lunar day and the emperor should order every house to prepare tangyuan to worship the God of Fire at the same time. Also, every house in the city should hang red lantern and explode fire crackers. Lastly, everyone in the palace and people outside the city should carry their lanterns on the street to watch the lantern decorations and fireworks. The Jade Emperor would be deceived and everyone would avoid the disastrous fire.
The emperor happily followed the plan. Lanterns were everywhere in the capital city on the night of the fifteenth lunar day. People were walking on the street. Fire crackers kept making lots of noise. It looked like the entire city was on fire. Yuan-Xiao's parents went into the palace to watch the lantern decorations and were reunited with their daughter. The emperor decreed that people should do the same thing every year. Since Yuan-Xiao cooked the best tangyuan, people called the day Yuan-Xiao Festival.

Early practices

Young people were chaperoned in the streets in hopes of finding love. Matchmakers acted busily in hopes of pairing couples. The brightest lanterns were symbolic of good luck and hope. As time has passed, the festival no longer has such implications.
Those who do not carry lanterns often enjoy watching informal lantern parades. In addition to eating 'yuanxiao', another popular activity at this festival is guessing lantern riddles (which became part of the festival during the Tang Dynasty), which often contain messages of good fortune, family reunion, abundant harvest, prosperity and love.

[edit]6th century and afterwards

Until the Sui Dynasty in the sixth century, Emperor Yangdi invited envoys from other countries to China to see the colorful lighted lanterns and enjoy the gala performances.
By the beginning of the Tang Dynasty in the seventh century, the lantern displays would last three days. The emperor also lifted the curfew, allowing the people to enjoy the festive lanterns day and night. It is not difficult to find Chinese poems which describe this happy scene.
In the Song Dynasty, the festival was celebrated for five days and the activities began to spread to many of the big cities in China. Colorful glass and even jade were used to make lanterns, with figures from folk tales painted on the lanterns.
However, the largest Lantern Festival celebration took place in the early part of the 15th century. The festivities continued for ten days. Emperor Chengzu had the downtown area set aside as a center for displaying the lanterns. Even today, there is a place in Beijing called Dengshikou. In Chinese, dengmeans lantern and shi is market. The area became a market where lanterns were sold during the day. In the evening, the local people would go there to see the beautiful lighted lanterns on display.
Today, the displaying of lanterns is still a major event on the fifteenth day of the first lunar month throughout China. Chengdu in Southwest China's Sichuan Province, for example, holds a lantern fair each year in Culture Park. During the Lantern Festival, the park is a virtual ocean of lanterns. Many new designs attract large numbers of visitors. The most eye-catching lantern is the Dragon Pole. This is a lantern in the shape of a golden dragon, spiraling up a 27-meter-high pole, spewing fireworks from its mouth. Cities such as Hangzhou and Shanghai have adopted electric and neon lanterns, which can often be seen beside their traditional paper or wooden counterparts.




Friday, January 6, 2012

Chinese New Year

Chinese New Year is the most important of the traditional Chinese holidays. In China, it is known as "Spring Festival," the literal translation of the Chinese name chun jie/春节 owing to the difference between Western and traditional Chinese methods for computing the seasons. It marks the end of the winter season, analogous to the Western carnival. The festival begins on the first day of the first month called zheng yue/正月   in the traditional Chinese calendar and ends with Lantern Festival which is on the 15th day. Chinese New Year's Eve, a day where Chinese families gather for their annual reunion dinner, is known as Chu Xi /除夕 or "Eve of the Passing Year." Because the Chinese calendar is lunisolar, the Chinese New Year is often referred to as the "Lunar New Year".

Chinese New Year is the longest and most important festivity in the Chinese calendar. The origin of Chinese New Year is itself centuries old and gains significance because of several myths and traditions. Chinese New Year is celebrated in countries and territories with significant Chinese populations, such as Mainland China, Hong Kong, Indonesia, Tibet, Macau, Malaysia, Philippines, Singapore, Taiwan, Thailand, and also in Chinatowns elsewhere. Chinese New Year is considered a major holiday for the Chinese and has had influence on the lunar new year celebrations of its geographic neighbors, as well as cultures with whom the Chinese have had extensive interaction. These include Koreans (Seollal), and Bhutanese (Losar), Mongols (Tsagaan Sar), Vietnamese (Tết), and the Japanese before 1873 (Oshogatsu).

In countries such as Australia, Canada and the United States, although Chinese New Year is not an official holiday, many ethnic Chinese hold large celebrations and Australia Post, Canada Post, and the US Postal Service issue New Year's themed stamps.

Within China, regional customs and traditions concerning the celebration of the Chinese new year vary widely. People will pour out their money to buy presents, decoration, material, food, and clothing. It is also the tradition that every family thoroughly cleans the house to sweep away any ill-fortune in hopes to make way for good incoming luck. Windows and doors will be decorated with red colour paper-cuts and couplets with popular themes of "good fortune" or "happiness", "wealth", and "longevity". On the Eve of Chinese New Year, supper is a feast with families. Food will include such items as pigs, ducks, chicken and sweet delicacies. The family will end the night with firecrackers. Early the next morning, children will greet their parents by wishing them a healthy and happy new year, and receive money in red paper envelopes. The Chinese New Year tradition is to reconcile, forget all grudges and sincerely wish peace and happiness for everyone.

MYTHOLOGY of Chinese New Year
 

According to tales and legends, the beginning of Chinese New Year started with the fight against a mythical beast called the Nian  年. Nian would come on the first day of New Year to eat livestock, crops, and even villagers, especially children. To protect themselves, the villagers would put food in front of their doors at the beginning of every year. It was believed that after the Nian ate the food they prepared, it wouldn’t attack any more people. One time, people saw that the Nian was scared away by a little child wearing red. The villagers then understood that the Nian was afraid of the colour red. Hence, every time when the New Year was about to come, the villagers would hang red lanterns and red spring scrolls on windows and doors. People also used firecrackers to frighten away the Nian. From then on, Nian never came to the village again. The Nian was eventually captured by Hongjun Laozu, an ancient Taoist monk. The Nian became Hongjun Laozu's mount.

What  the Chinese do when 15th days of Chinese New Year 

First day

The first day is for the welcoming of the deities of the heavens and earth, officially beginning at midnight. Many people, especially Buddhists, abstain from meat consumption on the first day because it is believed that this will ensure longevity for them. Some consider lighting fires and using knives to be bad luck on New Year's Day, so all food to be consumed is cooked the days before. On this day, it is considered bad luck to clean.
Most importantly, the first day of Chinese New Year is a time to honor one's elders and families visit the oldest and most senior members of their extended families, usually their parents, grandparents and great-grandparents.
For Buddhists, the first day is also the birthday of Maitreya Bodhisattva (better known as the more familiar Budai Luohan), the Buddha-to-be. People also abstain from killing animals.
Some families may invite a lion dance troupe as a symbolic ritual to usher in the Chinese New Year as well as to evict bad spirits from the premises. Members of the family who are married also give red envelopes containing cash to junior members of the family, mostly children and teenagers. Business managers also give bonuses through red envelopes to employees for good luck and wealth.
While fireworks and firecrackers are traditionally very popular, some regions have banned them due to concerns over fire hazards, which have resulted in increased number of fires around New Years and challenged municipal fire departments' work capacity. For this reason, various city governments (e.g., Hong Kong, and Beijing, for a number of years) issued bans over fireworks and firecrackers in certain premises of the city. As a substitute, large-scale fireworks have been launched by governments in such cities as Hong Kong.

Second day

The second day of the Chinese New Year, known as kai nian 开年, "beginning of the year", was when married daughters visited their birth parents, relatives and close friends. (Traditionally, married daughters often didn't have the opportunity to visit their birth families frequently.)
It is also the God of Wealth's birthday. During the days of imperial China, "beggars and other unemployed people circulate from family to family, carrying a picture [of the God of Wealth] shouting, "Cai Shen dao!" [The God of Wealth has come!]." Householders would respond with "lucky money" to reward the messengers. Business people of the Cantonese dialect group will hold a 'Hoi Nin' prayer to start their business on the 2nd day of Chinese New Year so they will be blessed with good luck and prosperity in their business for the year.
Some believe that the second day is also the birthday of all dogs and remember them with special treats

Third day

The third day is known as chì kǒu (赤口), directly translated as "red mouth". chì kǒu is also called chì gǒu rì (赤狗日). chì gǒu means "the God of Blazing Wrath" (熛怒之神). It is generally accepted that it is not a good day to socialize or visit your relatives and friends.. Hakka villagers in rural Hong Kong in the 1960s called it the Day of the Poor Devil and believed everyone should stay at home. This is also considered a propitious day to visit the temple of the God of Wealth and have one's future told.

Fourth day

In those communities that celebrate Chinese New Year for only two or three days, the fourth day is when corporate "spring dinners" kick off and business returns to normal.

Fifth day

In northern Mainland China, people eat jiǎo zi 餃子), or dumplings on the morning of Po Wu (破五). In Taiwan, businesses traditionally re-open on the next day (the sixth day), accompanied by firecrackers.
It is also common in China that on the 5th day people will shoot off firecrackers in the attempt to get Guan Yu's attention, thus ensuring his favor and good fortune for the new year.

Seventh day

The seventh day, traditionally known as ren ri(人日, the common man's birthday), the day when everyone grows one year older. In some overseas Chinese communities in Southeast Asia, such as Malaysia and Singapore, it is also the day when tossed raw fish salad, yusheng, is eaten for continued wealth and prosperity.
For many Chinese Buddhists, this is another day to avoid meat, the seventh day commemorating the birth of Sakra, lord of the devas in Buddhist cosmology who is analogous to the Jade Emperor.

Eighth day

Another family dinner is held to celebrate the eve of the birth of the Jade Emperor. However, everybody should be back to work by the eighth day. All government agencies and business will stop celebrating by the eighth day. Store owners will host a lunch/dinner with their employees, thanking their employees for the work they have done for the whole year.

Ninth day

The ninth day of the New Year is a day for Chinese to offer prayers to the Jade Emperor of Heaven (天公) in the Taoist Pantheon. The ninth day is traditionally the birthday of the Jade Emperor. This day is especially important to Hokkiens. Come midnight of the eighth day of the new year, Hokkiens will offer thanks giving prayers to the Emperor of Heaven. Offerings will include sugarcane as it was the sugarcane that had protected the Hokkiens from certain extermination generations ago. Incense, tea, fruit, vegetarian food or roast pig, and gold paper is served as a customary protocol for paying respect to an honored person.

Tenth day

The Jade Emperor's party is also celebrated on this day.

Eleventh through twelfth day

On these days, friends and family are invited for dinners.

Thirteenth day

On the 13th day people will eat pure vegetarian food to clean out their stomach due to consuming too much food over the last two weeks.
This day is dedicated to the General Guan Yu, also known as the Chinese God of War. Guan Yu was born in the Han dynasty and is considered the greatest general in Chinese history. He represents loyalty, strength, truth, and justice. According to history, he was tricked by the enemy and was beheaded.
Almost every organization and business in China will pray to Guan Yu on this day. Before his life ended, Guan Yu had won over one hundred battles and that is a goal that all businesses in China want to accomplish. In a way, people look at him as the God of Wealth or the God of Success.

Fifteenth day

The fifteenth day of the new year is celebrated as Yuan Xiao Festival(元宵节) or Shang Yuan Festival (上元节) or Lantern Festival, otherwise known as Chap Goh Mei 十五暝 literally "the fifteen night") in Fujian dialect. Rice dumplings tangyuan  湯圓, a sweet glutinous rice ball brewed in a soup, are eaten this day. Candles are lit outside houses as a way to guide wayward spirits home. This day is celebrated as the Lantern Festival, and families walk the street carrying lighted lanterns.
In Malaysia and Singapore, this day is celebrated by individuals seeking for a love partner, a different version of Valentine's Day. Normally, single women would write their contact number on mandarin oranges and throw it in a river or a lake while single men would collect them and eat the oranges. The taste is an indication of their possible love: sweet represents a good fate while sour represents a bad fate.
This day often marks the end of the Chinese New Year festivities.

Practices on Chinese New Year

Red envelopes

Traditionally, Red envelopes or red packets  (利是, 利市 or 利事 also called 红包)are passed out during the Chinese New Year's celebrations, from married couples or the elderly to unmarried juniors. It is also common for adults or young couples to give red packets to children. Red packets are also known as 壓歲錢/压岁钱 (Ya Sui Qian, which was evolved from 壓祟錢/压祟钱, literally, the money used to suppress or put down the evil spirit ) during this period.
Red packets almost always contain money, usually varying from a couple of dollars to several hundred. Per custom, the amount of money in the red packets should be of even numbers, as odd numbers are associated with cash given during funerals (帛金: Bai Jin). The number 8 is considered lucky (for its homophone for "wealth"), and $8 is commonly found in the red envelopes in the US. The number six (六, liù) is also very lucky as it sounds like 'smooth' (流, liú), in the sense of having a smooth year. Sometimes chocolate coins are found in the red packets.
Odd and even numbers are determined by the first digit, rather than the last. Thirty and fifty, for example, are odd numbers, and are thus appropriate as funeral cash gifts. However, it is common and quite acceptable to have cash gifts in a red packet using a single bank note – with ten or fifty yuan bills used frequently.
The act of requesting for red packets is normally called : 讨紅包, 要利是. A married person would not turn down such a request as it would mean that he or she would be "out of luck" in the new year.

Clothing


Clothing mainly featuring the colour red or bright colours is commonly worn throughout the Chinese New Year because it was once believed that red could scare away evil spirits and bad fortune. In addition, people typically wear new clothes from head to toe to symbolize a new beginning in the new year. Wearing new clothes also symbolizes having more than enough things to use and wear in the new year.

Symbolism

As with all cultures, Chinese New Year traditions incorporate elements that are symbolic of deeper meaning. One common example of Chinese New Year symbolism is the red diamond-shaped called fu (福, Cantonese literally "blessings, happiness"), which are displayed on the entrances of Chinese homes. This sign is usually seen hanging upside down, since the Chinese word 倒 "upside down", is homophonous or nearly homophonous with 到 "arrive" in all varieties of Chinese. Therefore, it symbolizes the arrival of luck, happiness, and prosperity.
Red is the predominant colour used in New Year celebrations. Red is the emblem of joy, and this colour also symbolizes virtue, truth and sincerity. On the Chinese opera stage, a painted red face usually denotes a sacred or loyal personage and sometimes a great emperor. Candies, cakes, decorations and many things associated with the New Year and its ceremonies are coloured red. The sound of the Chinese word for “red” ( 紅) is “hong”  which also means “prosperous.” Therefore, red is an auspicious colour and has an auspicious sound.

Greetings

The Chinese New Year is often accompanied by loud, enthusiastic greetings, often referred to as 吉祥話 , loosely translated as auspicious words or phrases. New Year couplets, printed in gold letters on bright red paper, are another way of expressing auspicious new year wishes. They probably predate the Ming Dynasty (1368-1644), but didn't become widespread until then Today, they are ubiquitous with Chinese New Year. Some of the most common greetings include:
  • 新年快樂 xin nian kuai le .A more contemporary greeting reflective of Western influences, it literally translates from the greeting "Happy new year" more common in the west. But in northern parts of China, traditionally people say  過年好 guo nian hao instead of  新年快樂, to differentiate it from the international new year. And 過年好 can be used from the first day to the fifth day of Chinese New Year. However, 過年好 is considered very short and therefore somewhat discourteous.

  • 恭喜發財gong xi fa cai. which loosely translates to "Congratulations and be prosperous". Often mistakenly assumed to be synonymous with "Happy New Year", its usage dates back several centuries. While the first two words of this phrase had a much longer historical significance (legend has it that the congratulatory messages were traded for surviving the ravaging beast of Nian, in practical terms it may also have meant surviving the harsh winter conditions), the last two words were added later as ideas of capitalism and consumerism became more significant in Chinese societies around the world. The saying is now commonly heard in English speaking communities for greetings during Chinese New Year in parts of the world where there is a sizable Chinese-speaking community, including overseas Chinese communities that have been resident for several generations, relatively recent immigrants from Greater China, and those who are transit migrants (particularly students).
Numerous other greetings exist, some of which may be exclaimed out loud to no one in particular in specific situations. For example, as breaking objects during the new year is considered inauspicious, one may then say 歲歲平安 sui sui ping an  immediately, which means "everlasting peace year after year". Suì (歲), meaning "age" is homophonous with 碎 (meaning "shatter"), in demonstration of the Chinese love for wordplay in auspicious phrases. Similarly, 年年有餘 nian nian you yu, a wish for surpluses and bountiful harvests every year, plays on the word yú that can also refer to 魚 (meaning fish), making it a catch phrase for fish-based Chinese new year dishes and for paintings or graphics of fish that are hung on walls or presented as gifts.
The most common auspicious greetings and sayings consist of four characters, such as the following:
  • Jinyu mangtang - "May your wealth [gold and jade] come to fill a hall"
  • Dazhan hongtu - "May you realize your ambitions"
  • Yingchun jiefu - "Greet the New Year and encounter happiness"
  • Wanshi ruyi - "May all your wishes be fulfilled"
  • Jiqing youyu - "May your happiness be without limit"
  • Zhubao pingan - "May you hear [in a letter] that all is well"
  • Yiban wanli = "May a small investment bring ten-thousandfold profits"
  • Fushou shuangquan - "May your happiness and longevity be complete"
  • Zhaocai jinbao - "When wealth is acquired, precious objects follow"
These greetings or phrases may also be used just before children receive their red packets, when gifts are exchanged, when visiting temples, or even when tossing the shredded ingredients of yusheng particularly popular in Malaysia and Singapore.
Children and teenagers sometimes jokingly use the phrase 恭喜發財,紅包拿來 gong xi fa cai, hong bao na lai. roughly translated as "Congratulations and be prosperous, now give me a red envelope!". In the Hakka dialect the saying is more commonly said as 'Gung hee fatt choi, fung bao diu loi' which would be written as 恭喜發財,紅包逗來 – a mixture of the Cantonese and Mandarin variants of the saying.
Back in the 1970s, children in Hong Kong used the saying: 恭喜發財,利是逗來,伍毫嫌少,壹蚊唔愛 (Cantonese), roughly translated as, "Congratulations and be prosperous, now give me a red envelope, fifty cents is too little, don't want a dollar either." It basically meant that they disliked small change – coins which were called "hard substance" . Instead, they wanted "soft substance", which was either a ten dollar or a twenty dollar bill.